11.1 manuscripts about the counting of the Omer.Thus the Counting of the Omer demonstrates how much a Jew desires to accept the Torah in their own life. The Sefer HaChinuch (published anonymously in 13th-century Spain) states that the Israelites were only freed from Egypt at Passover in order to receive the Torah at Sinai, an event which is now celebrated on Shavuot, and to fulfill its laws. The idea of counting each day represents spiritual preparation and anticipation for the giving of the Torah which was given by God on Mount Sinai at the beginning of the month of Sivan, around the same time as the holiday of Shavuot. The Counting of the Omer begins on the second day of Passover (the 16th of Nisan) for Rabbinic Jews ( Orthodox, Conservative, Reform), and after the weekly Shabbat during Passover for Karaite Jews, and ends the day before the holiday of Shavuot, the 'fiftieth day.' This mitzvah ('commandment') derives from the Torah commandment to count forty-nine days beginning from the day on which the Omer, a sacrifice containing an omer-measure of barley, was offered in the Temple in Jerusalem, up until the day before an offering of wheat was brought to the Temple on Shavuot. This is the second of the three annual Mosaic Law feast periods. Counting of the Omer ( Hebrew: סְפִירַת הָעוֹמֶר, Sefirat HaOmer, sometimes abbreviated as Sefira or the Omer) is an important verbal counting of each of the forty-nine days starting with the Wave Offering of a sheaf of ripe grain with a sacrifice immediately following the commencement (Hebrew: רֵאשִׁית‎, reishit) of the grain harvest, and the First Fruits festival celebrating the end of the grain harvest, known as Feast of Weeks/ Shavuot/ Pentecost in Mosaic Law ( Hebrew Bible: Deuteronomy 16:9–12, Leviticus 23:10–16) or in the varying current Jewish holidays traditions, the period between the Passover or Feast of Unleavened Bread, and Shavuot.

Counting the omer 2015